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Foreign
Groups Follow the Bali Arts Festival
Four
Foreign Arts Teams will participate in the
Silver Anniversary of the Bali Arts Festival
(PKB) XXV that will take place 14 June-13
July 2003. The schedule of this foreign
arts team will be mixed with the local arts
performances, so the audience will be evenly
spread. It means that we wont
let there be a lack of audiences or, an
undisciplined audience, said Dr. Wayan
Rai S. in his press conference, the PKB
committee who arranges the staging process.
The
foreign arts teams that will be participating
are Sekar Jaya of the USA, Yamasiro
Gumi of Japan, an Italian Arts Group, and
a group from Cheju (Korea).
Dr. Wayan Rai, who is also the Director
of STSI Denpasar, expects the foreign groups
will get a positive response from the society
of Bali. This has often happened in previous
PKB events, where the audience was not interested
in watching the foreign arts team. However,
when the traditional arts performing gong
kebyar, the audience burst out; even the
open stage of Ardha Candra Cultural Park
Denpasar, with a capacity of 15.000 people,
couldnt hold it. By that, the sched ule
of foreign artists was arranged well, combined
with local artists There was a number
of foreign artists performing in the PKB
arena after collaborating with Balinese
artists, so it presented a unique and interesting
staging to watch, said Rai.
PKB this year takes up the topic Yadnya
Cakra that is non-stop creativity.
President Megawati Soekarnoputri is scheduled
to open the PKB event that will include
five activities, beginning with a parade,
staging, competition, small industry exhibition,
and sarasehan (cultural dialogue). (BTN/015)
Ngelawang
Ngelawang
comes from the word lawang meaning gate,
known in Balinese as angkul-angkul. Sanggah
Pengapit Lawang means two sanggah, or purified
buildings, built on the right and left sides
of the angkul-angkul. Ngelawang means a
show performed in front of the angkul-angkul
and continued from one ang-kul-angkul to
the next. The show that is performed is
in the Barong Dance. There are Barong Landung
where the barong has a human face with a
big, tall body, barong macan where the barong
is in the shape of a tiger, barong bangkal
that takes the shape of a male pig, barong
lembu that looks like a lembu (a kind of
cow), and many other barongs.
Ngelawang is usually held on Galungan day,
which is celebrated every 210 days or 6
months of the Balinese Calendar. For the
Balinese, Galungan is the symbol of Dharmas
victory against Adharma, or the revival
of the religious doctrine that was suppressed
during the reign of King Mayadana-wa of
Bedahulu King-dom. When the cruel, arrogant,
and harsh King Mayadanawa ruled Bali, the
island suffered greatly. Knowing that Bali
was in an age of destruction, Hyang Pasupati
who lived in Semeru Mountain pleaded to
the Gods in Heaven. Finally, Dewa Indra
came down to Bali and released it from the
cruel Mayadanawa. Dewa Indra killed the
arrogant king and his victory is commemorated
as the victory of Dharma over Adharma.
At Galungan, Bali is really merry. The holy
buildings both inside the house and in the
village are decorated by beautiful coloured
cloth. The angkul-angkul is decorated by
penjor. A Penjor is a bamboo stick that
is decorated with produce from the harvest
from the garden or rice field. They are
a symbol of the happiness of Balinese society.
Ngelawang performances start on Galungan
day, which is Wednesday Kliwon Dungulan
and end on Kuningan day, ten days after
Galungan. Ngelawang usually takes place
in the afternoon after prayers, either in
the house or sanggah. If you would like
to see a ngelawang procession, the Ubud
area is a good place to be between Galungan
and Kuningan day. You can watch Barong Landung
at Padang Tegal Village. Barong Ket can
be enjoyed in Pangosekan Village. Barong
Bangkal can be seen in Singakerta Village,
and if you are interested in Barong Macan,
you should go to Nyuh Kuning Village on
Galungan day around 4 pm in the afternoon.
At this time, all the villagers of Nyuh
Kuning will ngiring (following) the Barong
Macan, because it is sacred to the Nyuh
Kuning villagers. The barong will stop at
each angkul-angkul for a while, and the
owner of that angkul-angkul will give a
special offering. (BTN031)
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